T Ram Sewak PAROPKARKakabhushundiji answers Garuda's fourth question, in Shri Ramcharitmanas 7.121, "What are the natural characteristics and behaviours of noble souls (sant) and the wicked (asant)?" ...
Read morePunjab, once celebrated for its dynamism and prosperity, is now ensnared in a web of systemic distress. The alarming depletion of water tables, stagnant agriculture, surging youth unemployment, and a ...
Read moreT Ram Sewak SUKHIn Shri Ramcharitmanas 7.121, Kakabhushundiji responds to Garuda's third question, "What is the greatest joy?"Sant milan sam sukh jag nahin .Shri Ram has proclaimed Sant Sang or Satsan ...
Read moreIn the world of policing, no two days look the same. An uneventful morning can turn into a crisis by noon. A routine patrol can spiral into confrontation. The rhythm of the job is shaped not by predic ...
Read moreT Ram Sewak DUKHKakabhushundiji answers Garuda's second question, "What is the greatest sorrow?" in Shri Ramcharitmanas 7.121. nahin daridr sam dukh jag mahin ."There is no greater sorrow (dukh) than ...
Read moreT Ram Sewak NAR TANAIn Shri Ramcharitmanas 7.121, Kakabhushundiji answers Garuda's first question, 'What is the most difficult body form to attain?'.nar tana sama nahin kavaniyu dehi "There is no bett ...
Read moreT Ram Sewak SAPT PRASHANOur spiritual literature is deeply rooted in the tradition of dialectical inquiry, where seekers engage with Divinity (Avatar) or enlightened souls that inspire transformative ...
Read moreT Ram Sewak RAM SEWAKKakabhushundiji concludes his discourse to Garuda on Gyan and Bhakti in Shri Ramcharitmanas 7.120, with an emphatic assertion:Morey mann prabhu us biswasa, Ram te adhik Ram kar d ...
Read moreT Ram Sewak SANTKakabhushundiji further delineates the pivotal role of saints (Sant) in helping the seekers on the Bhakti Marg in Shri Ramcharitmanas 7.120. He states:ram dhira chandan sami ...
Read moreT Ram Sewak KRIPA - BHAAVHow is Bhakti attained? Kakabhushundiji answers this question in Shri Ramcharitmanas 7.120. He states:So ahai, Ram lahaiBhaav prani, Paav khani"Though t ...
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